Wednesday, August 21, 2013

I Will Wait


     “Silence is golden”?
     Tell that to the empty-nester parents who just dropped off their youngest child at college and are heading home…alone.
     Tell that to the parents of a sixteen-year-old driver as they wait for him to return home from his first solo flight.
     Tell that to the parents staring over the rails of a crib, straining to hear their newborn breathe or make any audible sound.
     Tell that to Zechariah and Elizabeth who have never had the chance to experience any of the above.

     “In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly. But they had no children, because Elizabeth was barren; and they were both well along in years.”  (Luke 1:5-7)
     The questions circle like vultures over Elizabeth’s barrenness: “Doesn’t the law tell us that fertility is among the blessings of obedience to God?” “Why doesn’t he answer our prayers?” “Is he listening?” “What have I done to cause this disgrace?”
     At least when they were younger, the candle of hope burned brightly. But no longer. Not even a flicker remains – just a wisp of black smoke curling skyward, leaving the aging couple waiting and wondering.
     Yet life must continue on for this righteous couple – even in the silence.
     “Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.”  (Vss. 8-10)
     After traveling from the hill country of Judea, it is Zechariah’s turn to serve at the Temple. Each of the more than eighteen thousand priests had this privilege during two non-consecutive weeks each year. Yet Zechariah bears a heavy heart as he proceeds on this holy journey. The silence from God regarding a child is deafening.
     The issue of a child is not the only area where Zechariah’s questions have been unanswered. It has been 400 years since the last recorded message from one of God’s prophets. 400 years of offering incense representing the people’s prayers ascending into heaven. Yet when the smoke disappeared, so did many of their hopes. Yet some came again this morning; desperate for a word from God to break through the hush that hung over Israel.
     As dawn breaks on this fateful morning, silhouettes can be seen purposefully moving about the temple preparing for the morning sacrifices. To keep order and humility, lots are cast for the morning services that need to be performed. Despite the lottery-like odds, Zechariah hits the jackpot. God has chosen him to burn the incense on this day. The hope of every priest has been handed to him. From this day forward he will be considered “rich and holy.”
     As he approaches the golden altar, Zechariah is alone in the silence…or so he thinks. “Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: ‘Do not be afraid, Zechariah; your prayer has been heard…’” (Vss. 11-13a)
     On this day, Gabriel’s voice breaks the silence…and the message will thunder across the generations.
      “…Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous – to make ready a people prepared for the Lord.” (Luke 1:13b-17)
       But even this saint of a man expresses doubt after such a prolonged drought: Zechariah moistens dry lips and haltingly asks the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” (vs. 18)
     And for this moment of disbelief in the power of the Almighty, another ten-month period of silence will ensue for the nation of Israel.
     “The angel answered, ‘I am Gabriel, I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not be able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.’ Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.” (Vss. 19-22)
     When the time came for Zechariah to stand on the temple steps and bless the assembled worshippers, he remained speechless. Yet God’s plan continued to unfold in Elizabeth’s once barren womb.
     “When his time of service was completed, he returned home. After this his wife Elizabeth became pregnant and for five months remained in seclusion. ‘The Lord has done this for me,’ she said. ‘In these days he has shown his favor and taken away my disgrace among the people.’” (Vss. 23-25)
    Don't let the silence deceive you! God is at work. “What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? (Romans 8:31-33)




Prayer
 “Lord Jesus, what a joy and delight to know that you watch over the way of the righteous. Grant us the understanding that we are like your chosen ones, Zechariah and Elizabeth. Because of the blood of Jesus, we are upright in your eyes! Help us to fervently be like those who were waiting for Zechariah’s return. May we also devote our lives to prayer and worship. Thank you for hearing our prayers and answering, ‘yes,’ to those that are aligned with your purposes. Through the study of your Word, help our hearts to be so intertwined with yours that our prayers divinely mesh with your plans. When we hear your voice, help us to respond in faith – even when we can’t comprehend what you’re doing. Help us in those periods of prolonged silence to stay on our knees, trusting that you are preparing to birth a plan at just the right time and in just the right place. Grant us the wisdom, Holy Spirit, to follow the principles of the Nazirite vow. Show us how you want us to be set apart from the world around us. Grant us the desire, discernment, and ability to prepare the way for Jesus to be introduced to those in our lives. Help us to die to ourselves so that all glory will be given to you. For you took away disgrace in our lives as you hung on the cross in our place. You are the fountain from which blessing upon blessing springs forth. You are not speechless…and neither should we be. To your Name alone be all glory, and honor, and praise!”  Ω


Monday, August 5, 2013

“You’re Hopeless!”


“Dr. G.P. Gibner was and still is, one of the best and most beloved country doctors of his day and generation. He is a country doctor the people will never forget. Those who know him and had him to minister in their homes will testify to his love and loyalty for his patients, to help them back to the road of health and happiness…The horse and buggy carried Dr. Gibner on errands of mercy, with love and charity, and he was met by rains, storms, sleet and hail. Still, he went on to be by the bedside of his patients: Never thinking of self when duty and hardships were facing him, even in the cold and snow. He lived an unselfish and devoted life to his profession for more than one half of a century…The country doctor meant the same in our home as the old circuit rider. We as children always looked upon them as ‘Angels of Mercy’ and felt that the blessings of God had been showered in the home, when either had come to see us…” [1]

     How many of your ancestors can be described in such glowing terms? That’s how my wife’s Texas family tree begins.
     As hardy as these roots are they wither in comparison to the mighty oaks from which Jesus sprouted.  “A record of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1). Jesus was destined to wear royal robes forever. “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end” (Luke 1:31-33).
     But it doesn’t stop there. God promised Abraham that all nations would be blessed through him (Genesis 12:3). King Jesus is also a direct descendant of the father of the faith. 
     So who else is in this celebrated line?
     “Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David.  David was the father of Solomon, whose mother had been Uriah’s wife” (Matthew 1:2-6).
     Okay, be honest now. Did you read the above passage in its entirety? Skim it? Skip it altogether? There are still eleven more verses to go in Jesus’ genealogy. I know, I know, What's the point?  What good can a person possibly glean from a list of names?

     A careful reading of Jesus’ genealogy reveals something that is markedly different from a stereotypical Jewish genealogy. Women are listed. So, why would Jesus' genealogy take a radical departure from the norm and list Tamar, Rahab, Ruth, and Uriah's wife…and Mary, the mother of Jesus?

     Put on your seatbelt. The ride is about to get bumpy. In Genesis 38 we read the story of Tamar and her father-in-law, Judah. When Tamar’s husband died, it was the responsibility of her oldest brother-in-law to marry her in order to continue on the name of her husband (Deuteronomy 25:5-6). Onan, Tamar’s oldest brother-in-law, refused to fulfill his duty, so the Lord took his life. After this episode, it became obvious to Tamar that Judah did not intend to put his remaining son in the same possible predicament.

     Tamar decided to take matters into her own hands. She disguised herself as a prostitute, and Judah slept with her. From this unholy sexual encounter came the birth of Perez and Zerah, two of Jesus’ ancestors. 

     And what of Rahab? We read in Joshua 2 that she was a prostitute and a non-Jew.  Two major strikes against her – sexually and ethnically unholy.

      Speaking of non-Jews, how did Ruth ever get included? Hold on tight…the airbag might actually deploy on this one. She was from Moab - a nation born of incestuous relations between Lot and his daughters when they got him drunk and lay with him (Genesis 19:30-38).

     And who can forget the story of Bathsheba (Uriah’s wife) in 2 Samuel 11? Remember David (the greatest king of Israel) hanging out on top of the palace roof and spotting a woman over on the next rooftop taking a bath. From that furtive glance, an adulterous liaison ensued that led to an unplanned pregnancy and the murder of Bathsheba’s husband.

     Jesus could have been from a pure and unstained background, free from any whispers behind-the-back, free from any backyard-fence gossip, free from any hints of scandal…but He came to seek and save those very people (Luke 19:10).

     “…Jesus is presented as the one who will ignore human labels of legitimacy and illegitimacy to offer his gospel of salvation to all, including the most despised and outcast of society.  A question for the church to ask itself in any age is how well it is visibly representing this commitment to reach out to the oppressed and marginalized of society with the good news of Christ.”[2]

     Feeling like “you’re hopeless”? Take heart! None in Jesus’ genealogy were innocent and able to stand before the judgment seat of their own accord. “For all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus” (Rom. 3:23-24).

     Jesus is extending his invitation to you…and your neighbors: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners” (Mark 2:17). How will you respond?



Prayer

 “Praise you, Father, for opening our eyes to the truth that all of Scripture, even genealogies, is inspired by you and useful to help train and equip us to become more like you. Praise you for showing us grace upon grace within this list of names. Lord Jesus, thank you that you are God who broke into history. You are not merely a myth made up in the mind of someone from ages past. No, you came forth from the line of David and Abraham just as the prophecies foretold…and walked upon the earth that you created. All of these fulfilled prophecies throughout Scripture prove that you are the Messiah, the Son of the Living God. You could have entered history in any number of ways, yet you chose to be born into a line of sinners. You willingly chose to associate yourself with the dirt and corruption of this world in order to bring cleansing. Every man and woman listed in your genealogy was a sinner. There are no saints without your shed blood to make them as white as the driven snow. Story-after-story shows that each of these people desperately needed a Savior. Your very genealogy shows that you offer rebirth, redemption, and freedom to all – ‘saints’ and sinners; men and women; Jews and Gentiles; the rich and poor; the spiritually elite and the spiritually bankrupt. To all you provide a way home. Grant us the desire and ability to herald your invitation to all we encounter through thought, word, and deed…that we, too, might be ‘angels’ of mercy. Help us to trumpet the good news that you came to set the captives free!” Ω




[1] (J.H. Nichols, The Spearman Reporter – 9/30/54)

[2] Blomberg, Craig L.; The New American Commentary – Matthew. Nashville, TN: Broadman Press, 1992, p. 56.